I feel we need some “dessert” after the last post, something light and fruity perhaps?
I’m afraid some of the images above didn’t have credits, but I can say that the top-left-brunette-lad is Mostly Canadian, the top-right-blonde is Miss Duveaux (more), the septum-piercing-in-the-centre was done by Russ Foxx (more / iam), girl-with-frilly-red-knickers is Lessaa and the bottom-right-lad’s tattoos were done by Alan Gilb, Top Dog Tattooz, Cosham, England.
I’ll have some suspension footage from João posted in the next few weeks (thanks mate), until then here’s a “candid” shot of the chap I might have a small man-crush on..
More from João (and his friends) can be found here and above photo credit goes to Jussara Martins.
The face in this portrait tattoo might not be familiar to some of you, but for someone who grew up watching this series of films (me), I recognised him immediately as Cousin Eddie from National Lampoon’s Christmas Vacation!
I wasn’t sure what to do with all the beautiful photos Sandra sent me of her Halloween/Human Birthday Candle themed play piercing session (with help from Chris), so I decided to make a video slideshow of them with some of my favourite shots above and below it!
“The tattoo artist was set up on the street market in front of a row of Buddhist temples, the recipient was getting a very simple black “Aum” tattoo on his arm. I saw many street tattoo artists during my time in India, as well as many tattooed hands, Aums, swastikas and Hindi symbols.”
[GJSentinel.com] My status as a sports fan notwithstanding, I don’t pretend to understand the culture of college sports whatsoever. Granted, I can enjoy the occasional college football game or happily lose money on a March Madness pool, but there’s a sort of voyeurism I find somewhat disturbing in obsessing over the performance of kids in their late teens and early twenties who may very well be sacrificing their bodies for a distant shot at a future athletic career that, statistically speaking, will probably never materialize. So when stories like this pop up, I’m begrudgingly impressed and completely skeptical:
Hours into another day of practice, Mesa State College senior offensive lineman Trevor Wikre faced a life-changing decision.
[…] For Wikre, the decision to amputate his severely dislocated finger Tuesday was easy.
It was easy because it gives him an opportunity to continue playing. Surgery to repair the finger meant he would likely never play another football game.
Wikre told the doctor, “ ‘This is my senior year. If I want to go on, I’ve got to play great the rest of the way. These are my last few games, we’ve got to make this work.’
“He’s like, ‘We can’t.’ I said, ‘We can. Cut it off.’ I love football. When you face the fact you’ve played your last game, it hurts. If you love the game and you’re told that, you do whatever you have to do to play again.
“This team means the world to me. I love everybody on the team like a brother. I told them all before the Western New Mexico game that I would have no problem taking a bullet for any of these guys. I love ’em that much. This is my bullet.”
“They might as well be walking around with a Nazi flag,” said Minneapolis resident Leo Weiss, 84. “It shows a lack of respect for Holocaust survivors, Jews and non-Jews alike. It’s an insult to us. It’s offensive to people who suffered under the Nazis and lost our loved ones.”
[John W. Morehead] Morehead, a “researcher, writer, and speaker in intercultural studies, new religious movements, theology and popular culture” deftly but thoroughly takes the wind out of Linda Harvey’s book, Not My Child: Contemporary Paganism and New Spirituality in this review. Morehead was disappointed by the “alarmist [and] poorly researched” book, and notes one chapter in particular with a focus on body modification:
In her discussion of the dangers of Paganism Harvey points toward her concerns over the “explosion in ‘body modification” as a shift, in her view, toward a more tribal form of culture. One of the forms of body modification that concerns Harvey is piercing, and yet I wonder whether the author herself, or perhaps her children, have their ears pierced and yet they don’t think twice about such practices or connect them to tribalism and Paganism. Harvey is correct in noting that there is a retribalization going on in the West, and that the growing interest in body modification is significant, but more sober assessments of the cultural social significance of such trends are needed that move beyond the alarmist tone adopted by Harvey.
Morehead also cites a 2001 documentary, Modern Tribalism: Uncovering America’s Primitive Soul, as an enjoyable and level-headed resource on the topic. I haven’t seen it (I don’t think, at least), but the trailer is below. Anyone caught it?
